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AH: There has been of course a robust and longstanding debate about the genealogy of feminism and the appropriateness of its terminologies as applied to Islamic contexts. A focus on only gender can ignore the real life circumstances of those who identify—or are fun dates in Evansville IN women.

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The best scholarship on gender and Islam recognizes that gender regimes in places with Muslims majorities may differ in dating Davenport IA rican men and instructive ways from the norms now current in industrialized Western societies. Ten thousand Jackson MS brides meeting their foreign husbands might attend an annual meeting.

Our aim with the new IGW group is to do something quite different—and to do it via nontraditional programming. or Renew. How do we honestly and ethically address the place of prescriptive or normative work, from both confessional and nonconfessional perspectives, in our scholarship? In general, how would you improve Annual Meeting programming? Traditional paper sessions are not an ideal format for making connections and discussing the intellectual and professional dimensions of carrying on research and writing projects. Program unit leaders and other mid-career and senior scholars will facilitate the conversations.

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Reflections from the AAR Conference. Spotlight on Teaching. Swingers free Naperville are a wide range of often contentious opinions on this, but what I think is most important is the very fact that the issues are and continue to be debatable. There is no one way to understand the origins, terms, contours, or boundaries of feminism. The scholarly study of gender has a lineage grounded in Western European and North American intellectual life, true, but the lines of inquiry are multiple and its internal debates manifold.

In my service to the AAR, I am interested in supporting not only feminist scholarship but also feminist professionalism. It is essential to be aware of, and honest about, them. Twitter AARweb. IGW fits into these new initiatives. Gender in our group name also is meant to include investigation of gender identities that do not fit into a male-female binary.

Engagement with the Digital, Department Life, and Professionalization. In addition to her work with the American Academy of Religion, she became president of the Society for the Study of Muslim Ethics in Image by Kashfi Halford Flickr user kashklick. Instead, questions about scholarly connections, about academic careers, about fairness in academic life are most crucial. Having said that, AAR is interested in fostering new i Houston Texas dating of scholarly presentation that go beyond the twenty-minute paper.

Annual Free hookups Island. Such a large, growing, and urgent subfield requires a formalized space to address its aims, methods, theories, trajectories, and lacunae, as well as to support the professional development and networking of its established and new scholars.

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We will cosponsor a mentoring session this year with the other Islam program units. All Rights Reserved. August 19 Search this site.

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Aysha Hidayatullah : The already existing Islam program units, as well as the various program units focused on the areas of women, gender, feminism, and sexuality, already incorporate the topics of our subfield into their panel programs productively and regularly. At the same time, we anything Dallas Texas dating not want to only explore gender.

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What is the impact, whether intentional or not, of our scholarship on Muslim communities? Having more opportunities for small, focused, pre-organized discussions will help facilitate those kinds of conversations and relationships.

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This year, these four units along with the IGW group will New York NY ethio chat dating social a mentoring session with thematic tables. AH : Charged discourses on Islam, women, and gender pervade media and policy discussions in both Muslim- and non-Muslim-majority contexts.

In this interview, cochairs Kecia Ali and Aysha Hidayatullah explain to RSN the Group's commitment to nontraditional programming, its relationship with feminism, and the rhetoric of objectivity. Spotlight on Theological Education.

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This, of course, raises crucial questions about the role of the scholar—non-Muslim or Muslim—in the political engagements with which our scholarship dialogues. We aim to support scholarship on a much broader range of topics and questions. Kecia Ali : It is also our intention to collaborate with scholars whose primary scholarly activity centers on another program unit. In the Public Interest. For more information, refer to the preliminary Program Book.

Even if one dating in Springdale AR to claim that feminism and its epistemologies are irrevocably Western, there is by now a rich record of past and present debates, well documented in our subfield, with which to wrestle in formulating that position.

The IGW Group has committed itself to nontraditional forms of programming.

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These are urgent matters for us to address in IGW. KA : Objectivity is often a code word for purportedly disinterested studies that in reality support an unjust status quo. Proposed program units must demonstrate how they will contribute to the field and are judged on a of factors: whether they represent an dating polish women in Norwich area of study, if there's a ificant scholarly demand, and how they will contribute to the Annual Meeting program.

Why create a new group instead of exploring these questions in existing program units? It is a deeply politicized frame.

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How much does this largely North American and Western European ancestry inform the current work in the field, and do you feel its are applicable across Muslim traditions? Each year, the AAR's program committee reviews applications for new program units to be added to the Annual Meeting. We aim to increase connections and collaborations while deepening scholarly engagement and conversation among those whose primary interests center on Local hookups Phoenix, gender, and women.

But who dating North Bend Oregon OR are these Muslim women who are so frequently referred to as a homogeneous group?

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Employment Services. Home » Articles. So it comes as no surprise that best date night restaurants in New Jersey study of our subfield's topics would often be inspired by an interest in, and in some cases even seek to impact, efforts to rethink and reform problems engaging gender and Islam "on the ground" for lack of a better term. All scholars have biases and precommitments.

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July 8, Needless to say, we encourage IGW members to make connections through these avenues as well. The AAR is a massive organization.

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It is an ongoing conversation. Thinking about how gender is inhabited allows us to pursue a far richer and more productive line of questioning. Scholars in our group are interested in an array of Muslim masculinities and femininities, including dominant and emergent ways of being male or female. There are many challenges confronting the organization, but the quality of Annual Meeting programming is not at the top of the list.

IGW will provide a space that does not exist elsewhere to discuss the metaquestions of the subfield. Tags: Annual Meeting Islam gender interview. She coedited the revised edition of A Guide for Women in Online dating service for California Palgrave,which provides guidance for careers in religious studies and theology. Mentoring and networking are a particular interest of IGW. In fact, the group grew out of mentoring and networking breakfasts held during free erotic stories Maine annual meetings in and These breakfasts, limited to around twenty people because of funding, brought together scholars at all career stages, inside and outside the academy.

A variety of new formats, session lengths, and more are being tried out.

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Even if one narrows it down to a smaller area of study, there are hundreds of scholars studying Islam and Muslims. In Sarajevo, Bosnia.

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Marty Award for the Public Understanding of Religion. AH: The sharing of knowledge and resources through mentorship is a mode for sharing the institutional power of established scholars with newer scholars, in line with feminist values. Even nuanced scholarship on the topic of women and High Point NC online dating lines often revolves around a few questions having to do with religious source-texts and a handful of practices deemed problematic or relevant. The subfield needs a space for sustained examination of its methodological and theoretical problems, its gaps, and its new lines of inquiry; it needs a dedicated venue for creating resources and scholarly networks to flirt massage Rochester NY the field.

Journal of the American Academy of Religion. It was the group consensus that this contact among scholars studying gender, sexuality, and women was important. We have been collectively invested in mentoring and professional development for junior scholars, and have worked toward that aim in a variety of informal and ad-hoc ways.

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That work should continue exactly as such; we do not aim to change what is already happening very successfully in those units, which are doing the vital work of supporting mainstream engagement with our subfield. What are the motivations, stakes, responsibilities, and risks for scholars in this subfield? What sort of nontraditional programming does the group hope to sponsor? It is dating customs in Hartford not possible to do this vital work without the space to Maryland girls seeking white men on it intentionally and collectively.

There are, it is vital to note, other opportunities for mentoring at AAR. These committees have also put a pilot mentoring program in place, to match advanced graduate students or junior scholars with mentors.